Living These Days

Author: Mary Patricia Trainor

  • Public Square

    Los Angeles: An American Diaspora

     We’ve watched live coverage of peoples forced from their homelands. Political coups. Old debts begging a payoff. We’ve seen people running for their lives, forced out of what once was a home, other places of welcome. We’ve watched this from a distance, nestled in safe homes, tsk-tsking, even as we dress for work or school or shopping with friends. It usually happens quickly. And it’s always somewhere else. Until it isn’t.

    Disruption.
    Dislocation.
    Disconnection.
    Diaspora.

    Some 200,000 people in greater Los Angeles and vicinity were rendered homeless in a matter of hours last week, thrust from their homes and their patterns, while looking for shelter, finding friends, hearing the latest news. The outcome was not the one they wanted.

    Twenty-four* people lost their lives. Sixteen* are still missing. Others lost not just homes but also identities, histories, legacies, estates, fortunes for the next generations.

    Even if, and that’s a very big if, insurance can adequately cover the cost of rebuilding or relocating, consider the massive bureaucracy required to process it all, and the weeks, months, years it will take. Not to mention sufficient work force to rebuild and an adequate supply chain to meet the needs in a timely way.

    If we take what Isaiah writes seriously, and not simply get lost in the mire of devastation, what do hope and encouragement look like to people who have lost “everything?” It’s not a question for simply ancient Israel or 2025 Los Angeles. It plays in ordinary days, too, because every day, somewhere, someone has lost everything. And you and I may be the only people near who can help them find hope again.

    *Number may update. See related photo of Saint Mark’s, Altadena, in the Episcopal Diocese of Los Angeles.

  • Sacred Text

    Isaiah 40:25-31

    The Book of the Prophet Isaiah offers hope and comfort to the people of Israel living in captivity in Babylon.

    Here’s a part of today’s text: Even youths will faint and be weary, and the young will fall exhausted, but those who wait for the Lord shall renew their strength;   they shall mount up with wings like eagles; they shall run and not be weary;   they shall walk and not faint.

    The Temple in Jerusalem was the center of worship and community. Its destruction was a blow difficult to fully comprehend given what we see in current worshiping patterns in U.S. America. The first and largest group was exiled in 597BCE. That is estimated to be 10,000, joined by others in 592 and 586 BCE. The total expelled is estimated at 25,000, leaving behind a remnant of about 5,000, primarily the poor and unskilled laborers.

  • Verse

    Penny

    My family always had cats.
    I loved them deeply,
    played with them,
    slept with them.
    One old Mama cat even loved to sleep under the covers.
    Thus, one night I dutifully held up my blanket so Penny could burrow to the bottom.
    My mother came to wake us in the morning and asked what was with all the crying under my bedding.
    She threw back all layers to reveal a purring Mama cat kneading the sheets,
    nursing five hungry kittens.
    Bliss.
    I was seriously cautioned against ever letting Penny under the covers again.
    I nodded compliance.
    Wink, wink. Crossed fingers.
    Right, Mom.

  • Public Square

    Public Square

    Healthcare & An Angry Culture

    When Brian Thompson headed toward his investors’ meeting, getting killed was likely not on his “things to worry about” list.

    Many leaders make a practice of arriving early for a significant meeting, walking the space, making certain the setup is right, the A/V works, there are enough chairs, and so on. Some call this practice “owning the room.” Investors need to believe they are in good hands. The hands they were meant to be in that morning were the hands of Brian Thompson.

    Another thing on his worry list may have been the looming insider-trader claims …and concern that he may need to address hostile comments or questions–whether in official business or at coffee breaks.

    As it turns out, none of those worries was of any concern. The UnitedHealthcare CEO was killed by a lone gunman in a seemingly well-planned and well-executed mission. Brian Thompson was dead, leaving behind a family who mourn his loss. May we pray that the same company that did not provide Mr. Thompson with a security detail, at least has made generous provision for his survivors.

    ***

    News of the December 4, 2024, killing was shocking enough, but not altogether without precedent. We in the United States know that hatred, dispute, revenge, jealousy, and all manner of human conditions can seek justice through the barrel of a gun, and other means of permanent resolution. Sorrowful as that is, it is not new to us. 

    What shocked me more than the shooting itself was the quantity and nature of feedback on social media, continuing until now. Not remarks against the wanton killing on the streets of New York that occurred in early December, but on behalf of people who have been gouged by insurance companies, denied life-saving care, or those whose lives are given lower priority versus someone whose finances allow for more choice.

    In many cases, Mr. Thompson’s death was not even politely acknowledged before the poster’s vitriol was unleashed.

    ***

    Within days of the shooting, a lone suspect was arrested. Luigi Mangione, handsome, smart, highly educated, likable, and from a family of means. He did not know Mr. Thompson. Mr. Mangione has pleaded not guilty, so let’s remember to use the word “alleged killer” when speaking of him.

    As of this writing, we do not know the official “why” of Mr. Thompson’s death, but the suspect’s writings suggest blame belongs—at least in part—on the critical condition of health care in this country—presumably the greatest nation on earth. We need to address any weaknesses, any corruption we may find, and set aright the slough of injustices for all people and all families.

    In subsequent news coverage of American health insurance, we have heard from former UHC staff that they are given a specific one-day training on how to keep moving callers around on the phone. Delay.

    We’ve also read of a thirty percent claim denial expectation by United HealthCare. So “expectation” makes me believe that budgets are developed around that expectation. 

    Meaning denials need to happen at a certain rate/level for managers to meet budgets.

    https://www.pbs.org/newshour/amp/politics/most-americans-blame-insurance-profits-and-coverage-denials-alongside-killer-in-unitedhealthcare-ceo-death-poll-finds

    According to a PBS article, a recent poll concludes that a majority of Americans believe that extreme frustration with health insurer practices can be blamed, at least in part, for the fury that erupted on December 4.

    Something’s got to give. The essential human need for equitable health care warrants further scrutiny, and insistence by whoever governs this area of law. Radical reform is a moral imperative.

  • Sacred Text

    It’s always grace

    A new question arises for me while reading the Gospel of Saint John, the first few verses of Chapter 2.

    There we encounter the Cana Wedding, where Jesus turns water into wine. 

    A lot is going on in these eleven verses, each worthy of being the sole focus.

    But what catches my ear this time is this: 

    “…and his disciples believed in him….”

    Remember, these are somewhat new relationships. Chapter 1 concludes with Jesus calling the twelve men who will form his core ministry team. There was an instant, almost magnetic, connection between him and the men. Why else would they drop nets and walk away from all they have known?

    Now, only eleven verses into Chapter 2—after the distribution of the water-turned-into-wine that rescues the reception from being a very bad party—what has me wondering are these words:

    His disciples believed in him.

    Did they not before? Based on what did they earlier go all-in with Jesus?

    The answer is better than good news, it’s the greatest news ever: In whatever way we first meet Jesus, it’s only the beginning.

    Who knows why they were first intrigued by Jesus? But relationship is not an all-at-once experience, there is more if we just stick with it.

    Similar to our own highest-quality human relationships, it deepens, expands, and reveals.

    That’s how I explain what happens. That, sometime after they joined Jesus’ team, the disciples realized they believed in him. There is ongoing revelation. And how does it happen, how are we made aware?

    Someone in seminary told me that if I ever got stumped by a question, just attribute everything to God’s grace.

    It was supposed to be an insider joke. A throwaway line.

    But it turns out to be the only right answer so often.

    Grace: God’s unwarranted, unearned, freely given affection and support.

    Consider Amazing Grace, one of the most popular of Christian hymns. It was written in 1772 by John Newton, an erstwhile slave trader turned Anglican priest. Here are the words of Verse 2:

    ‘Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear, the hour I first believed.

    Grace upon grace.

    Amen.